In his book, Fedir Androshchuk provides a comprehensive insight about the contacts between Scandinavians, Kievan Rus’, and Byzantium in the 9th–11th centuries. Through archaeological and written sources, he examines how trade, political networks, and cultural exchange shaped the formation of hybrid identities.

In his book, Aleksandr I. Filiushkin examines the Livonian War (1558–1583) through the lens of contemporary and later sources, analyzing how perceptions of the conflict were constructed, transmitted, and transformed in historical memory.

In this short book, Charles J. Halperin examines the transformation of the myth of the Rus’ Land. According to the author’s concept, this myth, which originated in the pre-Christian era (before 988), evolved from a clan-based myth into a dynastic legend of the Rurikids. Initially associated exclusively with the Dnieper River valley, the myth was transferred in the 14th century to the Suzdal region (translatio of the Rus’ land), where Moscow rulers (Vladimirovichi, a branch of the Rurikids dynasty) monopolized it.

Mihailo Milinković’s monograph deals with early Byzantine settlements on the territory of present-day Serbia and its surroundings. These are the former late Roman provinces of Pannonia Secunda, Dalmatia, Moesia Prima, Dacia Ripensis, Dacia Mediterranea, Dardania and Praevalitana. The chronological focus lies in the 6th and early 7th century.

Ovidiu Cristea’s attention is focused on words, gestures, and information related to warfare and how they were transmitted and understood in Danubian Principalities

In the book The Liturgical Past in Byzantium and Early Rus Griffin examines the sources of information for eleventh- and twelfth-century Rus clerics

Eduard Mühle investigates how Slavs were perceived in the medieval world and what concepts and beliefs European sources used to present the Slavs